Rosh Hashanah: Happy New Year!

"Gierymski Feast of trumpets I" by Aleksander Gierymski - cyfrowe.mnw.art.pl. Licensed under Public domain via Wikimedia Commons.
“Feast of Trumpets” by Aleksander Gierymski, 1884 – Hasidic Jews performing tashlikh on Rosh Hashanah (CC0 image via Wikimedia Commons)

[This post was written in 2014 and has been updated for publication 9/3/21]

Rosh Hashanah is fast approaching–it’s almost time for apples and honey! This sweet treat is one of many customs that symbolize the wish for a sweet new year.

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Resources for the High Holidays on the Touro College LibGuides

The Touro Libraries research guides provide High Holiday resources, not only in the library guide known as parasha ha-shavua (the weekly torah reading) and Hagim (festivals), but also through additional guides on various topics, including links to online resources for archival research and education. In 2020, Rosh Hashanah falls on evening of September 18th.

The High Holidays within the context of all the Jewish holidays in the organization of the Jewish calendar are represented throughout Touro College Library Guide resources.

Image by Ri Butov from Pixabay 

For example, one sketch raises the question of whether the symbolic foods eaten on Rosh Hashanah is merely symbolic for the rational contemplation vs. theurgic supernatural mystical act championed by the Hasidim, which the Rambam as a deontological ethicist might warn risks being a form of delusional theurgic magic.

A second link examines the metaphor of the book on the High Holidays particularly in the Unetanneh Tokef (a Hebrew prayer by Rabbi Amram of Mainz) sung in the synagogues, that states to the effect, “On Rosh Hashanah it is written, on Yom Kippur sealed and implies based on a Talmudic text, on hoshanah rabbah the angels deliver the blueprint to Hashem’s heavenly Temple archive” and the importance of the reverence and cherishing of text in general in general for Judaism.

A third link explores both in Powerpoint form related to the guide on the Jewish arts as the last slides are fine art representations of this event in Genesis 22, and a written sketch of the akedat yitchak known as the “Binding of Isaac” which is chanted on the second day of Rosh Hashanah, raises the question of Providence (hashgahah pratit) vs. free will (behira) and G-d’s foreknowledge (yediah) and is the topic of midrashim found in the Cairo Geniza.

A fourth link of a Powerpoint considers the afternoon reading known as maftir yonah on the day of Yom Kippur, from the perspective of Biblical archeology excavations of ancient Ninevah, cartography, and close textual analysis, among other topics. Ethics is a theme of the book of Jonah in that the Ninevites must repent. On Yom Kippur, we repent our ethical failings in the communal Al chet prayer where one gives a din ve-heshbon (accounting) before the heavenly court in business ethics and in general Jewish ethics, ethical monotheism that Avraham revealed when he left Ur of Chaldea. Up until today in online ethics by applying the laws of forbidden gossip (Hilchot issurei loshon ha-ra) by the Chofetz Chaim and applied in case law to social media.

Photo by Esther Wechsler on Unsplash

The fifth set of resources relate to the book of Koheleth chanted on the festival of Sukkot, which raises the important question of the nature of time in all its dimensions. One link shows that striving to dwell poetically in time is the essence of being in the sukkah, whose construction requires that the roof (sakh) allow one to see the stars causing wonder, expressed in King David’s Psalm eight. Other links examine Koheleth themes in the afterlife, and further ideas of Nachmanides knowledge of shemitah ha-olamot.

This post was contributed by David Levy, Chief Librarian, Lander College for Women

Rosh Hashanah and the Book of Life

The Jewish people have been called the “People of the Book.” Books take on additional significance at this of year with the Talmud describing Rosh Hashanah, the Jewish New Year, as a time during which G-d inscribes the virtuous in “the Book of Life.” Indeed, across the world, during this season, Jews wish for each other to be written and signed in G-d’s Book of Life. 

Jewish tradition tells us that G-d does not put away this book once Rosh Hashanah has ended. Even those who did not merit being inscribed in this Book of Life on Rosh Hashanah may still be written in the Book of Life if they change their ways through repentance prior to Yom Kippur. Hence the solemnness of the High Holiday period as a season of personal reflection.

Image by Ri Butov from Pixabay

The Touro College Libraries have many books related to Rosh Hashanah and the High Holiday period.

[Maḥzor zikhron Reʼuven : le-Rosh ha-Shanah] = The complete ArtScroll machzor : Rosh Hashanah : a new translation and anthologized commentary

This is a machzor, a special prayer book used on Rosh Hashanah accompanied by an English translation, which is very popular and has been printed in many editions.

The Wolfsberg labor camp machzor, 5705 (1944)

This machzor contains a facsimile of Maḥzor Rosh ha-Shanah hand-written by from memory in Wolfsberg labor camp. When reading this machzor, one can only be awed by the dedication of the Jewish people to their faith under the most trying circumstances.

Rosh hashanah : its significance, laws, and prayers: a presentation anthologized from Talmudic and traditional sources

This book provides readers with an understanding of the many aspects of Rosh Hashanah that they may wonder about.

As librarians, we have a special appreciation for books. But at this time of year, it is fitting that we pause and reflect on how we live our lives so that we may be inscribed in the book that counts most: the book G-d opens on Rosh Hashanah. 

From the Libraries to the entire Touro Community, may you be inscribed in the Book of Life!   

This post was contributed by Michael Kahn, Librarian, Touro College School for Lifelong Education

A Moving Rosh Hashanah Prayer

May Your New Year Be Sweetened with Happiness
(Image via Flickr; CC BY 2.0)

Rosh Hashanah, in Hebrew, means Head of the Year. It is one of Judaism’s holiest days and begins this year the night of Sunday, September 9th until the night of Tuesday, September 11th. There are many moving prayers and traditions designated for the High Holy days, but I would like to highlight one prayer that goes back to approximately the 10th or 11th century called U-Netaneh Tokef (“Let us tell the mighty holiness of this day”). Continue reading

On Time, from the Lander College for Women Library

"The Persistence of Memory" by Salvador Dali (image via WikiArt)
“The Persistence of Memory” by Salvador Dali (image via WikiArt)

The Lander College Library library has a clock posted in the wall that is frequently 15 minutes slow. It ticks slower than it should and needs to be reset every now and then. To me, this sometimes suggests a magical realm of the library where time can be transcended noetically, in one’s mind. Continue reading

A Moving Rosh Hashanah Prayer

(via flickr
(image via flickr)

Rosh Hashanah, in Hebrew, means Head of the Year. It is one of Judaism’s holiest days and begins this year the night of Sunday, September 13th until the night of Tuesday, September 15th. There are many moving prayers and traditions designated for the High Holy days, but I would like to highlight one prayer that goes back to approximately the 10th or 11th century called U-Netaneh Tokef (“Let us tell the mighty holiness of this day”). Continue reading